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John Wesley

John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. HP Mini 1001TU Keyboard 

In contrast to George Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Jesus Christpersonally. HP Mini 1001XX Keyboard 

Wesley's teachings, known as Wesleyanism, provided the seeds for the modern Methodist movement, the Holiness movement,Pentecostalism, the Charismatic Movement, and Neo-charismatic churches, which encompass numerous denominations across the world. In addition, he refined Arminianism with a strong evangelical emphasis on the Reformed doctrine of justification by faith. HP Mini 1002TU Keyboard 

Overview

Wesley helped to organize and form societies of Christians throughout England, Scotland, Wales, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. HP Mini 1002XX Keyboard 

His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Young men who acted as their assistants, known as "exhorters", emulated the twelveapostles after the ascension of Jesus.[citation needed] HP Mini 1003TU Keyboard 

Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform andabolitionism movements. Wesley's contribution as a theologian was to propose a system of opposing theological stances. HP Mini 1004TU Keyboard 

His greatest theological achievement was his promotion of what he termed "Christian Perfection", or holiness of heart and life. Wesley held that, in this life, Christians could come to a state in which the love of God, or perfect love, reigned supreme in their hearts. HP Mini 1005TU Keyboard 

His evangelical theology, especially his understanding of Christian perfection, was firmly grounded in his sacramental theology. He continually insisted on the general use of the means of grace (prayer, scripture, meditation, Eucharist, etc.) as the means by which God sanctifies and transforms the believer. HP Mini 1006TU Keyboard

Later in his career Wesley was a keen abolitionist.[1][2] He spoke out and wrote against the slave trade. He published a pamphlet on slavery titled, Thoughts Upon Slavery, (1774). To quote from one of his tracts against the slave trade: "Liberty is the right of every human creature, HP Mini 1007TU Keyboard

as soon as he breathes the vital air; and no human law can deprive him of that right which he derives from the law of nature".[3] Wesley was a friend of John Newton and William Wilberforce who were also influential in the abolition of slavery in Britain.[4] HP Mini 1008TU Keyboard

Throughout his life Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition.[5] His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected and referred to as "the best loved man in England."[6] HP Mini 1009TU Keyboard

John Wesley was born in 1703 in Epworth, 23 miles (37 km) northwest of Lincoln, the fifteenth child of Samuel Wesley and his wife Susanna Wesley (née Annesley). HP Mini 1010LA Keyboard

His father was a graduate of the University of Oxford and a Church of England rector. In 1689 Samuel had married Susanna, twenty-fifth child of Dr. Samuel Annesley, aDissenter pastor. Wesley's parents had both become members of the established Church of England early in adulthood. Susanna bore Samuel Wesley nineteen children, but only ten lived. In 1696 Wesley's father was appointed the rector of Epworth. HP Mini 1010NR Keyboard

At the age of five, Wesley was rescued from the burning rectory. This escape made a deep impression on his mind, and he regarded himself as providentially set apart, as a "brand plucked from the burning" quoting Zechariah 3:2.[7] As in many families at the time, Wesley's parents gave their children their early education. HP Mini 1010TU Keyboard

Each child, including the girls, was taught to read as soon as they could walk and talk. In 1714, at age 11, Wesley was sent to the Charterhouse School in London (under the mastership ofJohn King from 1715), where he lived the studious, methodical and—for a while—religious life in which he had been trained at home. HP Mini 1011TU Keyboard

Oxford and Savannah, Georgia

In June 1720, Wesley entered Christ Church College, Oxford. He was ordained deacon in 1725 and elected fellow of Lincoln College in the following year. He received his Master of Arts in 1727. He was his father's curate for two years, and then returned to Oxford to fulfil his functions as fellow. HP Mini 1012TU Keyboard

In the year of his ordination he read Thomas a Kempis and Jeremy Taylor, and began to seek the religious truths which underlay the great revival of the 18th century. The reading of Law's Christian Perfection and A Serious Call to a Devout and Holy Life gave him, HP Mini 1013TU Keyboard

he said, a sublimer view of the law of God; and he resolved to keep it, inwardly and outwardly, as sacredly as possible, believing that in obedience he would find salvation. He pursued a rigidly methodical and abstemious life, studied the Scriptures, and performed his religious duties diligently, depriving himself so that he would have alms to give. He began to seek after holiness of heart and life. HP Mini 1014TU Keyboard

The year of his return to Oxford (1729) marks the beginning of the rise of Methodism. The Holy Club was formed by John's younger brother, Charles Wesley, and some fellow students, including George Whitefield. The holy club met weekly and they systematically set about living a holy life. They were branded as "Methodist" by students at Oxford who derided the methodical way they ordered their lives.[8] HP Mini 1015TU Keyboard

On the 14 of October, 1735, Wesley and his brother Charles sailed on The Simmonds from Gravesend, Kent for Savannah in the Province of Georgia in the American colonies at the request of Governor James Oglethorpe. Oglethorpe wanted Wesley to be the minister of the newly formed Savannah parish. HP Mini 1016TU Keyboard

It was on the voyage to the colonies that the Wesleys first came into contact with Moravian settlers. Wesley was influenced by their deep faith and spirituality rooted in pietism. At one point in the voyage a storm came up and broke the mast off the ship. While the English panicked, HP Mini 1017TU Keyboard

the Moravians calmly sang hymns and prayed. This experience led Wesley to believe that the Moravians possessed an inner strength which he lacked.[9] The deeply personal religion that the Moravian pietists practised heavily influenced Wesley's theology of Methodism.[10] HP Mini 1018TU Keyboard

They reached Savannah on 8 February 1736, where Wesley saw Oglethorpe's offer as an opportunity to spread Christianity to the Native Americans in the colony. Wesley's mission, however, was unsuccessful, and he and his brother Charles were constantly beset by troubles in the colonies. HP Mini 1019TU Keyboard

On top of his struggles with teaching, Wesley found disaster in his relations with Sophia Hopkey, a woman who had journeyed across the Atlantic on the same ship as Wesley. Wesley and Hopkey became romantically involved, but Wesley abruptly broke off the relationship on the advice of a Moravian minister in whom he confided. HP Mini 1020LA Keyboard

Hopkey contended that Wesley had promised to marry her and therefore had gone back on his word in breaking off the relationship. Wesley's problems came to a head when he refused Hopkey communion. She and her new husband, William Williamson, filed suit against Wesley. HP Mini 1020TU Keyboard

Wesley stood trial and faced the accusations made by Hopkey. The proceedings ended in a mistrial, but Wesley's reputation had already been tarnished too greatly, and he made it known that he intended to return to England. Williamson again tried to raise charges against Wesley to prevent him from leaving the colony, HP Mini 1021TU Keyboard

but he managed to escape back to England. He was left exhausted by the whole experience. His mission to Georgia contributed to a life-long struggle with self-doubt.[citation needed] He went back to England to earn money for a church. HP Mini 1022TU Keyboard

Wesley returned to England depressed and beaten. It was at this point that he turned to the Moravians. Both he and Charles received counsel from the young Moravian missionary Peter Boehler, who was temporarily in England awaiting permission to depart for Georgia himself. HP Mini 1023TU Keyboard

John's famous "Aldersgate experience" of 24 May 1738, at a Moravian meeting in Aldersgate Street, London, in which he heard a reading of Martin Luther's preface to the Epistle to the Romans, and penned the now famous lines "I felt my heart strangely warmed",[11][12] revolutionised the character and method of his ministry.[13] HP Mini 1024TU Keyboard

The previous week he had been highly impressed by the sermon of Dr. John Heylyn, whom he was assisting in the service at St Mary-le-Strand, an occasion followed immediately by news of the death of his brother Samuel.[14] A few weeks later, Wesley preached a sermon on the doctrine of personal salvation by faith, which was followed by another, on God's grace "free in all, and free for all." HP Mini 1025TU Keyboard

Though his understanding of both justification and the assurance varied throughout his life, Wesley never stopped preaching the importance of faith for salvation and the witness of God's Spirit with the belief that one was, indeed, a child of God. HP Mini 1030NR Keyboard

Wesley allied himself with the Moravian society in Fetter Lane. In 1738 he went to Herrnhut, the Moravian headquarters in Germany, to study. On his return to England, Wesley drew up rules for the "bands" into which the Fetter Lane Society was divided and published a collection of hymns for them. He met frequently with this and other religious societies in London but did not preach often in 1738, because most of the parish churches were closed to him. HP Mini 1033CL Keyboard

Wesley's Oxford friend, the evangelist George Whitefield, was also excluded from the churches of Bristol upon his return from America. Going to the neighbouring village of Kingswood, in February 1739, Whitefield preached in the open air to a company of miners. HP Mini 1035NR Keyboard

Later he preached in Whitefield's Tabernacle. Wesley hesitated to accept Whitefield's call to copy this bold step. Overcoming his scruples, he preached the first time at Whitefield's invitation sermon in the open air, near Bristol, in April 1739. HP Mini 1050LA Keyboard

Wesley was unhappy about the idea of field preaching as he believed the Anglican Church had much to offer in its practice. Earlier in his life he would have thought that such a method of saving souls was "almost a sin."[15] Wesley recognised the open-air services were successful in reaching men and women who would not enter most churches. HP Mini 1090LA Keyboard

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From then on he took the opportunities to preach wherever an assembly could be brought together, more than once using his father's tombstone at Epworth as a pulpit. Wesley continued for fifty years – entering churches when he was invited, and taking his stand in the fields, in halls, cottages, and chapels, when the churches would not receive him. HP Mini 1098ei Keyboard

Late in 1739 Wesley broke with the Moravians in London. Wesley had helped them organise the Fetter Lane Society, and those converted by his preaching and that of his brother and Whitefield had become members of their bands. But he believed they fell into heresy by supporting quietism, HP Mini 1099ea Keyboard

so he decided to form his own followers into a separate society. "Thus," he wrote, "without any previous plan, began the Methodist Society in England." He soon formed similar societies in Bristol and Kingswood, and wherever Wesley and his friends made converts. HP Mini 1099ed Keyboard

Persecutions; lay preaching

From 1739 onward, Wesley and the Methodists were persecuted by clergymen and magistrates for various reasons. Though Wesley had been ordained an Anglican presbyter, many other Methodist leaders had not received ordination. And for his own part, HP Mini 1099ee Keyboard

Wesley flouted many regulations of the Church of England concerning parish boundaries and who had authority to preach. This was seen as a social threat that disregarded institutions. Ministers attacked them in sermons and in print, and at times mobs attacked them. HP Mini 1099ef Keyboard

Wesley and his followers continued to work among the neglected and needy. They were denounced as promulgators of strange doctrines, fomenters of religious disturbances; as blind fanatics, leading people astray, claiming miraculous gifts, attacking the clergy of the Church of England, and trying to re-establish Catholicism. HP Mini 1099eg Keyboard

Wesley felt that the church failed to call sinners to repentance, that many of the clergymen were corrupt, and that people were perishing in their sins. He believed he was commissioned by God to bring about revival in the church, and no opposition, persecution, HP Mini 1099ei Keyboard

or obstacles could prevail against the divine urgency and authority of this commission. The prejudices of his high-church training, his strict notions of the methods and proprieties of public worship, his views of the apostolic succession and the prerogatives of the priest, even his most cherished convictions, were not allowed to stand in the way. HP Mini 1099ek Keyboard

Unwilling that people should perish in their sins and unable to reach them from church pulpits, following the example set by George Whitefield, Wesley began field preaching. Seeing that he and the few clergymen cooperating with him could not do the work that needed to be done, HP Mini 1099el Keyboard

he was led, as early as 1739, to approve local preachers. He evaluated and approved men who were not ordained by the Anglican Church to preach and do pastoral work. This expansion of lay preachers was one of the keys of the growth of Methodism. HP Mini 1099em Keyboard

Chapels and organisations

As his societies needed houses to worship in, Wesley began to provide chapels, first in Bristol at the New Room, then in London and elsewhere. The Bristol chapel (1739) was at first in the hands of trustees. A large debt was contracted, and Wesley's friends urged him to keep it under his own control, HP Mini 1099en Keyboard

so the deed was cancelled, and he became sole trustee. Following this precedent, all Methodist chapels were committed in trust to him until by a "deed of declaration", all his interests in them were transferred to a body of preachers called the "Legal Hundred." HP Mini 1099ep Keyboard

When disorder arose among some members of the societies, Wesley adopted giving tickets to members, with their names written by his own hand. These were renewed every three months. Those deemed unworthy did not receive new tickets and dropped out of the society without disturbance. The tickets were regarded as commendatory letters. HP Mini 1099er Keyboard

When the debt on a chapel became a burden, it was proposed that one in twelve members should collect offerings regularly from the eleven allotted to him. Out of this grew the Methodist class-meeting system in 1742. In order to keep the disorderly out of the societies, Wesley established a probationary system. HP Mini 1099es Keyboard

He undertook to visit each society regularly in what became the quarterly visitation, or conference. As the number of societies increased, Wesley could not keep personal contact, so in 1743 he drew up a set of "General Rules" for the "United Societies." These were the nucleus of the Methodist Discipline, still the basis. HP Mini 1099et Keyboard

As the number of preachers and preaching-places increased, doctrinal and administrative matters needed to be discussed; so John and Charles Wesley, along with four other clergymen and four lay preachers, met for consultation in London in 1744. HP Mini 1099ew Keyboard

This was the first Methodist conference; subsequently, the conference (with Wesley as its president) became the ruling body of the Methodist movement. Two years later, to help preachers work more systematically and societies receive services more regularly, Wesley appointed "helpers" to definitive circuits. HP Mini 110 Keyboard

Each circuit included at least thirty appointments a month. Believing that the preacher's efficiency was promoted by his being changed from one circuit to another every year or two, Wesley established the "itinerancy", and insisted that his preachers submit to its rules. HP Mini 110-1000 Keyboard

When, in 1788, some objected to the frequent changes, Wesley wrote, "For fifty years God has been pleased to bless the itinerant plan, the last year most of all. It must not be altered til I am removed, and I hope it will remain til our Lord comes to reign on earth." HP Mini 110-1000 CTO Keyboard

Ordination of ministers

As the societies multiplied, they adopted the elements of an ecclesiastical system. The divide between Wesley and the Church of England widened. The question of division from the Church of England was urged by some of his preachers and societies, but most strenuously opposed by his brother Charles. HP Mini 110-1001tu Keyboard

Wesley refused to leave the Church of England, believing that Anglicanism was "with all her blemishes, [...] nearer the Scriptural plans than any other in Europe".[16] In 1745 Wesley wrote that he would make any concession which his conscience permitted, HP Mini 110-1001XX Keyboard

in order to live in peace with the clergy. He could not give up the doctrine of an inward and present salvation by faith itself. He would not stop preaching, nor dissolve the societies, nor end preaching by lay members. As a clergyman within the established church he had no plans to go further. "We dare not", he said, "administer baptism or the Lord's Supper without a commission from a bishop in theapostolic succession." HP Mini 110-1002XX Keyboard

When in 1746 Wesley read Lord King on the primitive church, he became convinced that the concept of apostolic succession in Anglicanism was a "fable".[17] He wrote that he was "a scriptural episkopos as much as many men in England." Many years later Edward Stillingfleet's Irenicon led him to decide that ordination could be valid when performed by a presbyterrather than a bishop. HP Mini 110-1004TU Keyboard

Nevertheless, many believe that Wesley was consecrated a bishop in 1763 by Erasmus of Arcadia,[18][19] and that Wesley could not openly announce his episcopal consecration without incurring the penalty of thePræmunire Act.[20] HP Mini 110-1006tu Keyboard

In 1784, he believed he could not longer wait for the Bishop of London to ordain a minister for the American Methodists, who were without the sacraments after the American War of Independence.[21] The Church of England had been disestablished in the United States, HP Mini 110-1007tu Keyboard

where it had been the state church in most of the southern colonies. The Church of England had not yet appointed a United States bishop to what would become the Protestant Episcopal Church in America. Wesley ordainedThomas Coke by the laying on of hands although Coke was already a priest in the Church of England. HP Mini 110-1008tu Keyboard

Wesley appointed him to be superintendent of Methodists in the United States. He also ordained Richard Whatcoat and Thomas Vasey as presbyters. Whatcoat and Vasey sailed to America with Coke. Wesley intended that Coke and Asbury (whom Coke ordained) should ordain others in the newly founded Methodist Episcopal Church in the United States. HP Mini 110-1009TU Keyboard

His brother Charles grew alarmed and begged Wesley to stop before he had "quite broken down the bridge" and not embitter his [Charles'] last moments on earth, nor "leave an indelible blot on our memory." Wesley replied that he had not separated from the church, nor did he intend to, but he must and would save as many souls as he could while alive, "without being careful about what may possibly be when I die." HP Mini 110-1010ER Keyboard

Although Wesley rejoiced that the Methodists in America were free, he advised his English followers to remain in the established church, and he himself died within it. HP Mini 110-1010TU Keyboard

The 20th century Wesley scholar Albert Outler argued in his introduction to the 1964 collection John Wesley that Wesley developed his theology by using a method that Outler termed the Wesleyan Quadrilateral. In this method, Wesley believed that the living core of the Christian faith was revealed in Scripture; HP Mini 110-1011tu Keyboard

and the Bible was the sole foundational source of theological or doctrinal development. The centrality of Scripture was so important for Wesley that he called himself "a man of one book"—meaning the Bible—although he was well-read for his day. However, he believed that doctrine had to be in keeping with Christian orthodox tradition. So, tradition was considered the second aspect of the Quadrilateral. HP Mini 110-1012nr Keyboard

Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth. And every doctrine must be able to be defended rationally. HP Mini 110-1013tu Keyboard

He did not divorce faith from reason. Tradition, experience and reason, however, were subject always to Scripture, Wesley argued, because only there is the Word of God revealed "so far as it is necessary for our salvation."[22] HP Mini 110-1014NR Keyboard

The doctrines which Wesley emphasised in his sermons and writings are prevenient grace, present personal salvation by faith, the witness of the Spirit, and sanctification. Prevenient grace was the theological underpinning of his belief that all persons were capable of being saved by faith in Christ. HP Mini 110-1014tu Keyboard

Unlike the Calvinists of his day, Wesley did not believe inpredestination, that is, that some persons had been elected by God for salvation and others for damnation. He understood that Christian orthodoxy insisted that salvation was only possible by the sovereign grace of God. HP Mini 110-1015la Keyboard

He expressed his understanding of humanity's relationship to God as utter dependence upon God's grace. God was at work to enable all people to be capable of coming to faith by empowering humans to have actual existential freedom of response to God. HP Mini 110-1015TU Keyboard

Wesley defined the witness of the Spirit as: "an inward impression on the soul of believers, whereby the Spirit of God directly testifies to their spirit that they are the children of God." He based this doctrine upon certain Biblical passages (see Romans 8:15–16 as an example). HP Mini 110-1016LA Keyboard

This doctrine was closely related to his belief that salvation had to be "personal." In his view, a person must ultimately believe the Good News for himself or herself; no one could be in relation to God for another. HP Mini 110-1016tu Keyboard

Sanctification he described in 1790 as the "grand depositum which God has lodged with the people called `Methodists'." Wesley taught that sanctification was obtainable after justification by faith, between justification and death. He did not contend for "sinless perfection"; HP Mini 110-1017tu Keyboard

rather, he contended that a Christian could be made "perfect in love". (Wesley studiedEastern Orthodoxy and particularly the doctrine of Theosis). This love would mean, first of all, that a believer's motives, rather than being self-centred, would be guided by the deep desire to please God. HP Mini 110-1018TU Keyboard

One would be able to keep from committing what Wesley called, "sin rightly so-called." By this he meant a conscious or intentional breach of God's will or laws. A person could still be able to sin, but intentional or wilful sin could be avoided. HP Mini 110-1019tu Keyboard

Secondly, to be made perfect in love meant, for Wesley, that a Christian could live with a primary guiding regard for others and their welfare. He based this on Christ's quote that the second great command is "to love your neighbour as you love yourself." HP Mini 110-1020BR Keyboard

In his view, this orientation would cause a person to avoid any number of sins against his neighbour. This love, plus the love for God that could be the central focus of a person's faith, would be what Wesley referred to as "a fulfilment of the law of Christ." HP Mini 110-1020la Keyboard

Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England." HP Mini 110-1020nr Keyboard

Advocacy of Arminianism

Wesley entered controversies as he tried to enlarge church practice. The most notable of his controversies was that on Calvinism. His father was of the Arminianschool in the church. Wesley came to his own conclusions while in college and expressed himself strongly against the doctrines of Calvinistic election and reprobation. HP Mini 110-1021TU Keyboard

Whitefield inclined to Calvinism. In his first tour in America, he embraced the views of the New England School of Calvinism. When in 1739 Wesley preached a sermon on Freedom of Grace, attacking the Calvinistic understanding of predestination as blasphemous, as it represented "God as worse than the devil," HP Mini 110-1022NR Keyboard

Whitefield asked him not to repeat or publish the discourse, as he did not want a dispute. Wesley published his sermon anyway. Whitefield was one of many who responded. The two men separated their practice in 1741. Wesley wrote that those who held to unlimited atonement did not desire separation, but "those who held 'particular redemption' would not hear of any accommodation."[23] HP Mini 110-1022TU Keyboard

Whitefield, Harris, Cennick, and others, became the founders of Calvinistic Methodism. Whitefield and Wesley, however, were soon back on friendly terms, and their friendship remained unbroken although they travelled different paths. HP Mini 110-1023NR Keyboard

In 1770 the controversy broke out anew with violence and bitterness, as people's view of God related to their views of men and their possibilities. Augustus Montague Toplady, Rowland, Richard Hill, and others were engaged on the one side, and Wesley and Fletcher on the other. Toplady was editor of The Gospel Magazine, which had articles covering the controversy. HP Mini 110-1024NR Keyboard

In 1778 Wesley began the publication of The Arminian Magazine, not, he said, to convince Calvinists, but to preserve Methodists. He wanted to teach the truth that "God willeth all men to be saved." A "lasting peace" could be secured in no other way. HP Mini 110-1025dx Keyboard

His system of thought has become known as Wesleyan Arminianism, the foundations of which were laid by Wesley and Fletcher. HP Mini 110-1025tu Keyboard

Personality and activities

John Wesley travelled generally on horseback, preaching two or three times each day. Stephen Tomkins writes that he "rode 250,000 miles, gave away 30,000 pounds, ... and preached more than 40,000 sermons[.]"[24] HP Mini 110-1026NR Keyboard

preachers, administered aid charities, prescribed for the sick, helped to pioneer the use of electric shock for the treatment of illness,[25] superintended schools and orphanages, and received at least £20,000 for his publications but used little of it for himself. HP Mini 110-1027tu Keyboard

After attending a performance in Bristol Cathedral in 1758, Wesley said: "I went to the cathedral to hear Mr. Handel'sMessiah. I doubt if that congregation was ever so serious at a sermon as they were during this performance. In many places, especially several of the choruses, it exceeded my expectation."[26] HP Mini 110-1028TU Keyboard

He is described as below medium height, well proportioned, strong, with a bright eye, a clear complexion, and a saintly, intellectual face. Wesley married very unhappily at the age of forty-eight to a widow, Mary Vazeille, and had no children. Vazeille left him fifteen years later, to which Wesley wryly reported in his journal, "I did not forsake her, I did not dismiss her, I will not recall her." HP Mini 110-1030ca Keyboard

In 1770, at the death of George Whitefield, Wesley wrote a memorial sermon which praised Whitefield's admirable qualities and acknowledged the two men's differences: "There are many doctrines of a less essential nature ... In these we may think and let think; we may 'agree to disagree.' But, meantime, let us hold fast the essentials..."[27] Wesley was the first to put the phrase 'agree to disagree' in print.[28] HP Mini 110-1030LA Keyboard

Wesley died on 2 March 1791, in his eighty-seventh year. As he lay dying, his friends gathered around him, Wesley grasped their hands and said repeatedly, "Farewell, farewell." At the end, he said "The best of all is, God is with us", lifted his arms and raised his feeble voice again, repeating the words, "The best of all is, God is with us."[29] HP Mini 110-1030nr Keyboard

Wesley was entombed at Wesley's Chapel, which he built in Greater London, in England. The site also is now both a place of worship and a visitor attraction, incorporating the Museum of Methodism and John Wesley's House. HP Mini 110-1031NR Keyboard

Because of his charitable nature he died poor, leaving as the result of his life's work 135,000 members and 541 itinerant preachers under the name "Methodist". It has been said that "when John Wesley was carried to his grave, he left behind him a good library of books, a well-worn clergyman's gown," and the Methodist Church.[30][31] HP Mini 110-1031TU Keyboard

Wesley was a logical thinker and expressed himself clearly, concisely and forcefully in writing. His written sermons are characterised by spiritual earnestness and simplicity. HP Mini 110-1032NR Keyboard

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They are doctrinal but not dogmatic. His Notes on the New Testament (1755) are enlightening. Both the Sermons (about 140) and the Notes are doctrinal standards. Wesley was a fluent, powerful and effective preacher. He usually preached spontaneously and briefly, though occasionally at great length. HP Mini 110-1032tu Keyboard

As an organiser, a religious leader and a statesman, he was eminent. He knew how to lead and control men to achieve his purposes. He used his power, HP Mini 110-1033CA Keyboard

not to provoke rebellion, but to inspire love. His mission was to spread "Scriptural holiness"; his means and plans were such as Providence indicated. The course thus mapped out for him he pursued with a determination from which nothing could distract him. HP Mini 110-1033cl Keyboard

Wesley's prose Works were first collected by himself (32 vols., Bristol, 1771–74, frequently reprinted in editions varying greatly in the number of volumes). His chief prose works are a standard publication in seven octavo volumes of the Methodist Book Concern, New York. The Poetical Works of John and Charles, ed. G. Osborn, appeared in 13 vols., London, 1868–72. HP Mini 110-1034NR Keyboard

In addition to his Sermons and Notes are his Journals (originally published in 20 parts, London, 1740–89; new ed. by N. Curnock containing notes from unpublished diaries, 6 vols., vols. i.-ii., London and New York, 1909–11); The Doctrine of Original Sin (Bristol, 1757; HP Mini 110-1034tu Keyboard

in reply to Dr. John Taylor of Norwich); "An Earnest Appeal to Men of Reason and Religion (originally published in three parts; 2d ed., Bristol, 1743), an elaborate defence of Methodism, describing the evils of the times in society and the church; a Plain Account of Christian Perfection (1766). HP Mini 110-1035tu Keyboard

Wesley adapted the Book of Common Prayer for use by American Methodists. In his Watch Night service, he made use of a pietist prayer now generally known as theWesley Covenant Prayer, perhaps his most famous contribution to Christian liturgy. He also was a noted hymn-writer, translator and compiler of a hymnal[32] HP Mini 110-1036CA Keyboard

In spite of the proliferation of his literary output, Wesley was challenged for plagiarism for borrowing heavily from an essay by Samuel Johnson, publishing in March 1775. Initially denying the charge, Wesley later recanted and apologised officially.[33] HP Mini 110-1036NR Keyboard

Today, Wesley's influence as a teacher persists. He continues to be the primary theological interpreter for Methodists the world over; the largest bodies being the United Methodist Church, the Methodist Church of Great Britain and the African Methodist Episcopal Church. HP Mini 110-1036TU Keyboard

Wesleyanteachings also serve as a basis for the holiness movement, which includes denominations like theWesleyan Church, the Free Methodist Church, the Church of the Nazarene, the Christian and Missionary Alliance, and several smaller groups, and from which Pentecostalism and parts of thecharismatic movement are offshoots. HP Mini 110-1037CA Keyboard

Wesley's call to personal and social holiness continues to challenge Christians who attempt to discern what it means to participate in the Kingdom of God. HP Mini 110-1037NR Keyboard

He is commemorated in the Calendar of Saints of the Evangelical Lutheran Church in America on 2 March with his brother Charles. The Wesley brothers are also commemorated on 3 March in theCalendar of Saints of the Episcopal Church and on 24 May in the Anglican calendar. HP Mini 110-1037TU Keyboard

Wesley's legacy is preserved in Kingswood School, which he founded in 1748 in order to educate the children of the growing number of Methodist preachers. Also, one of the four form houses at the St Marylebone Church of England School, London, is named after John Wesley. HP Mini 110-1038TU Keyboard

In 1831, Wesleyan University in Middletown, Connecticut was the first institution of higher education in the United States to be named after Wesley. The now-secular institution was founded as an all-male Methodist college. About twenty unrelated colleges and universities in the U.S. were subsequently named after him. HP Mini 110-1040TU Keyboard

In 1954 the Radio and Film Commission of the Methodist Church in cooperation with J. Arthur Rank produced the film John Wesley. The film was a live action re-telling of the story of the life of John Wesley, with Leonard Sachs as Wesley. HP Mini 110-1041TU Keyboard

In 2009 a more ambitious feature film, Wesley, was released by Foundery Pictures, starring Burgess Jenkins as John Wesley, with June Lockhart as Susanna Wesley, R. Keith Harris as Charles Wesley, and Golden Globe winner Kevin McCarthy as Bishop Ryder. The movie was directed by award-winning filmmaker John Jackman.[35] HP Mini 110-1042TU Keyboard

In Anglican churches, deacons often work directly in ministry to the marginalised inside and outside the church: the poor, the sick, the hungry, the imprisoned. Unlike Orthodox and most Roman Catholic deacons who may be married only before ordination, deacons are permitted to marry freely both before and after ordination, HP Mini 110-1044TU Keyboard

as are priests. Most deacons are preparing for priesthood and usually only remain as deacons for about a year before being ordained priests. However, there are some deacons who remain so. Many provinces of the Anglican Communion ordain both women and men as deacons. HP Mini 110-1045dx Keyboard

Many of those provinces that ordain women to the priesthood previously allowed them to be ordained only to the diaconate. The effect of this was the creation of a large and overwhelmingly female diaconate for a time, as most men proceeded to be ordained priest after a short time as a deacon. HP Mini 110-1045TU Keyboard

Deacons may baptise and in some dioceses are granted licences to solemnise matrimony, usually under the instruction of their parish priest and bishop. They sometimes officiate at Benediction of the Blessed Sacrament in churches which have this service. HP Mini 110-1046NR Keyboard

Deacons are not permitted to preside at the Eucharist (but can lead worship with the distribution of already consecrated communion where this is permitted), absolve sins or pronounce a blessing,.[48] It is the prohibition against deacons pronouncing blessings that leads some to believe that deacons cannot solemnise matrimony. HP Mini 110-1046TU Keyboard

Laity

All baptised members of the church are called Christian faithful, truly equal in dignity and in the work to build the church. Some non-ordained people also have a formal public ministry, often on a full-time and long-term basis – such as lay readers(also known as readers), HP Mini 110-1047NR Keyboard

churchwardens, vergers and sextons. Other lay positions include acolytes (male or female, often children), lay eucharistic ministers (also known as chalice bearers) and lay eucharistic visitors (who deliver consecrated bread and wine to "shut-ins" or members of the parish who are unable to leave home or hospital to attend the Eucharist). HP Mini 110-1047TU Keyboard

Lay people also serve on the parish altar guild (preparing the altar and caring for its candles, linens, flowers etc.), in the choir and as cantors, as ushers and greeters and on the church council (called the "vestry" in some countries) which is the governing body of a parish. HP Mini 110-1049TU Keyboard

Religious orders

A small yet influential aspect of Anglicanism is its religious orders and communities. Shortly after the beginning of the Catholic Revival in the Church of England, there was a renewal of interest in re-establishing religious and monastic orders and communities. HP Mini 110-1050BR Keyboard

One of Henry VIII's earliest acts was theirdissolution and seizure of their assets. In 1841 Marian Rebecca Hughes became the first woman to take the vows of religion in communion with the Province of Canterbury since the Reformation. In 1848, Priscilla Lydia Sellon became the superior of the Society of the Most Holy Trinity at Devonport, HP Mini 110-1050CA Keyboard

Plymouth, the first organised religious order. Sellon is called "the restorer, after three centuries, of the religious life in the Church of England."[49] For the next one hundred years, religious orders for both men and women proliferated throughout the world, becoming a numerically small but disproportionately influential feature of global Anglicanism. HP Mini 110-1050la Keyboard

Anglican religious life at one time boasted hundreds of orders and communities, and thousands of religious. An important aspect of Anglican religious life is that most communities of both men and women lived their lives consecrated to God under the vows of poverty, HP Mini 110-1050nr Keyboard

chastity and obedience (or in Benedictinecommunities, Stability, Conversion of Life, and Obedience) by practicing a mixed life of reciting the full eight services of the Breviary in choir, along with a daily Eucharist, plus service to the poor. HP Mini 110-1050TU Keyboard

The mixed life, combining aspects of the contemplative orders and the active orders remains to this day a hallmark of Anglican religious life. Another distinctive feature of Anglican religious life is the existence of some mixed-gender communities. HP Mini 110-1051TU Keyboard

Since the 1960s there has been a sharp decline in the number of professed religious in most parts of the Anglican Communion, especially in North America, Europe, and Australia. Many once large and international communities have been reduced to a single convent or monastery with memberships of elderly men or women. HP Mini 110-1052TU Keyboard

In the last few decades of the 20th century, novices have for most communities been few and far between. Some orders and communities have already become extinct. There are however, still thousands of Anglican religious working today in approximately 200 communities around the world, and religious life in many parts of the Communion – especially in developing nations – flourishes. HP Mini 110-1053TU Keyboard

The most significant growth has been in the Melanesian countries of the Solomon Islands, Vanuatu and Papua New Guinea. The Melanesian Brotherhood, founded atTabalia, Guadalcanal, in 1925 by Ini Kopuria, is now the largest Anglican Community in the world with over 450 brothers in the Solomon Islands, HP Mini 110-1054TU Keyboard

Vanuatu, Papua New Guinea, the Philippines and the United Kingdom. The Sisters of the Church, started by Mother Emily Ayckbowm in England in 1870, has more sisters in the Solomons than all their other communities. The Community of the Sisters of Melanesia, HP Mini 110-1055TU Keyboard

started in 1980 by Sister Nesta Tiboe, is a growing community of women throughout the Solomon Islands. The Society of Saint Francis, founded as a union of various Franciscan orders in the 1920s, has experienced great growth in the Solomon Islands. HP Mini 110-1056TU Keyboard

Other communities of religious have been started by Anglicans in Papua New Guinea and in Vanuatu. Most Melanesian Anglican religious are in their early to mid 20s – vows may be temporary and it is generally assumed that brothers, at least, will leave and marry in due course – making the average age 40 to 50 years younger than their brothers and sisters in other countries. Growth of religious orders, especially for women, is marked in certain parts ofAfrica. HP Mini 110-1057TU Keyboard

Anglicanism represents the third largest Christian communion in the world, after the Roman Catholic Church and theEastern Orthodox Churches. The number of Anglicans in the world is well over 85 million as of 2011.[50] The 11 provinces in Africa saw explosive growth in the last two decades. HP Mini 110-1058TU Keyboard

They now include 36.7 million members, more Anglicans than there are in England. England remains the largest single Anglican province, with 26 million members. In most industrialised countries, church attendance has decreased since the 19th century. Anglicanism's presence in the rest of the world is due to large-scale emigration, the establishment of expatriate communities or the work of missionaries. HP Mini 110-1059TU Keyboard

The Church of England has been a church of missionaries since the 17th century when the Church first left English shores with colonists who founded what would become the United States, Australia, Canada, New Zealand and South Africa and established Anglican churches. For example, an Anglican chaplain, Robert Wolfall, with Martin Frobisher's Arcticexpedition celebrated the Eucharist in 1578 in Frobisher Bay. HP Mini 110-1065TU Keyboard

The first Anglican church in the Americas was built at Jamestown, Virginia, in 1607. By the 18th century, missionaries worked to establish Anglican churches in Asia, Africa and Latin America. The great Church of England missionary societies were founded; for example the Society for Promoting Christian Knowledge (SPCK) in 1698. HP Mini 110-1066TU Keyboard

Society for the Propagation of the Gospel in Foreign Parts (SPG) in 1701, and theChurch Mission Society (CMS) in 1799. The 19th century saw the founding and expansion of social oriented evangelism with societies such as the Church Pastoral Aid Society (CPAS) in 1836, Mission to Seafarers in 1856, HP Mini 110-1069TU Keyboard

Mothers' Union in 1876 and Church Army in 1882 all carrying out a personal form of evangelism. The 20th century saw the Church of England developing new forms of evangelism such as theAlpha course in 1990 which was developed and propagated from Holy Trinity Brompton Church in London. HP Mini 110-1070TU Keyboard

In the 21st century, there has been renewed effort to reach children and youth. Fresh expressions is a Church of England missionary initiative to youth begun in 2005, and has ministries at a skate park[52] through the efforts of St George's Church, Benfleet, HP Mini 110-1071TU Keyboard

Essex – Diocese of Chelmsford – or youth groups with evocative names, like the C.L.A.W (Christ Little Angels – Whatever!) youth group at Coventry Cathedral. And for the unchurched who do not actually wish to visit a bricks and mortar church there are Internet ministries such as the Diocese of Oxford's online Anglican i-Church which appeared on the web in 2005. HP Mini 110-1072TU Keyboard

For more details on the on-going dialogue between Anglicanism and the wider Church, see Anglican communion and ecumenism.

Anglican interest in ecumenical dialogue can be traced back to the time of the Reformation and dialogues with both Orthodox and Lutheran churches in the 16th century. HP Mini 110-1073TU Keyboard

In the 19th century, with the rise of the Oxford Movement, there arose greater concern for reunion of the churches of "Catholic confession." This desire to work towards full communion with other denominations led to the development of the Chicago-Lambeth Quadrilateral, HP Mini 110-1076TU Keyboard

approved by the Third Lambeth Conference of 1888. The four points (the sufficiency of scripture, the historic creeds, the two dominical sacraments, and the historic episcopate) were proposed as a basis for discussion, although they have frequently been taken as a non-negotiable bottom-line for any form of reunion. HP Mini 110-1077TU Keyboard

Theological diversity

Anglicanism in general has always sought a balance between the emphases of Catholicism and Protestantism, while tolerating a range of expressions ofevangelicalism and ceremony. Clergy and laity from all Anglican churchmanship traditions have been active in the formation of the Continuing movement. HP Mini 110-1078TU Keyboard

While there are high church, broad church, and low church Continuing Anglicans, many Continuing churches are Anglo-Catholic with highly ceremonial liturgical practices. Others belong to a more Evangelical or low church tradition and tend to support the Thirty-nine Articles and simpler worship services. HP Mini 110-1079TU Keyboard

Morning Prayer, for instance, is often used instead of the Holy Eucharist for Sunday worship services, although this is not necessarily true of all low church parishes. HP Mini 110-1081TU Keyboard

Most Continuing churches in the United States reject the 1979 revision of the Book of Common Prayer by the Episcopal Church and use the 1928 version for their services instead. In addition, Anglo-Catholic bodies may use the Anglican Missal or English Missal in celebrating the Eucharist. HP Mini 110-1100 CTO Keyboard

Anglican concern with broader issues of social justice can be traced to its earliest divines. Richard Hooker, for instance, wrote that "God hath created nothing simply for itself, but each thing in all things, and of every thing each part in other have such interest, HP Mini 110-1100EJ Keyboard

that in the whole world nothing is found whereunto any thing created can say, 'I need thee not.'" This, and related statements, reflect the deep thread of incarnational theology running through Anglican social thought – a theology which sees God, nature, HP Mini 110-1100SL Keyboard

and humanity in dynamic interaction, and the interpenetration of the secular and the sacred in the make-up of the cosmos. Such theology is informed by a traditional English spiritual ethos, rooted in Celtic Christianity and reinforced by Anglicanism's origins as anestablished church, bound up by its structure in the life and interests of civil society.[citation needed] HP Mini 110-1102EW Keyboard

Repeatedly, throughout Anglican history, this principle has reasserted itself in movements of social justice. For instance, in the 18th century the influential Evangelical Anglican William Wilberforce, along with others, campaigned against the slave trade. HP Mini 110-1103TU Keyboard

In the 19th century, the dominant issues concerned the adverse effects of industrialisation. The usual Anglican response was to focus on education and give support to 'The National Society for the Education of the Children of the Poor in the principles of the Church of England'.[53]HP Mini 110-1104TU Keyboard

Lord Shaftesbury, a devout Evangelical, campaigned to improve the conditions in factories, in mines, for chimney sweeps, and for the education of the very poor. For years he was chairman of the Ragged School Board. Frederick Denison Maurice was a leading figure advocating reform, founding so-called "producer's co-operatives" and the Working Men's College. HP Mini 110-1104VU Keyboard

His work was instrumental in the establishment of the Christian socialist movement, although he himself was not in any real sense a socialist but, "a Tory paternalist with the unusual desire to theories his acceptance of the traditional obligation to help the poor",[54]HP Mini 110-1105SL Keyboard

influenced Anglo-Catholics such as Charles Gore, who wrote that, "the principle of the incarnation is denied unless the Christian spirit can be allowed to concern itself with everything that interests and touches human life." Anglican focus on labour issues culminated in the work of William Temple in the 1930s and 1940s. HP Mini 110-1105TU Keyboard

A question of whether or not Christianity is a pacifist religion has remained a matter of debate for Anglicans. In 1937, the Anglican Pacifist Fellowshipemerged as a distinct reform organisation, seeking to make pacifism a clearly defined part of Anglican theology. HP Mini 110-1105VU Keyboard

The group rapidly gained popularity amongst Anglican intellectuals, including Vera Brittain, Evelyn Underhill and former British political leader George Lansbury. Furthermore, the Reverend Dick Sheppard, who during the 1930s was one of Britain's most famous Anglican priests due to his landmark sermon broadcasts for BBC radio, HP Mini 110-1106TU Keyboard

founded the Peace Pledge Union asecular pacifist organisation for the non-religious that gained considerable support throughout the 1930s. HP Mini 110-1106VU Keyboard

Whilst never actively endorsed by the Anglican Church, many Anglicans unofficially have adopted the Augustinian "Just War" doctrine. The Anglican Pacifist Fellowship remain highly active throughout the Anglican world. It rejects this doctrine of "just war" and seeks to reform the Church by reintroducing the pacifism inherent in the beliefs of many of the earliest Christians and present in their interpretation of Christ's Sermon on the Mount. THP Mini 110-1107TU Keyboard

he principles of the Anglican Pacifist Fellowhip are often formulated as a statement of belief that "Jesus' teaching is incompatible with the waging of war, that a Christian church should never support or justify war and that our Christian witness should include opposing the waging or justifying of war."[55] HP Mini 110-1108TU Keyboard

Confusing the matter was the fact that the 37th Article of Religion in the Book of Common Prayer states that "it is lawful for Christian men, at the commandment of the Magistrate, to wear weapons, and serve in the wars." HP Mini 110-1109NR Keyboard

Therefore, the Lambeth Council in the modern era has sought to provide a clearer position by repudiating modern war and developed a statement that has been affirmed at each subsequent meeting of the Council. This statement was strongly reasserted when "the 67th General Convention of the Episcopal Church reaffirms the statement made by the Anglican Bishops assembled at Lambeth in 1978 and adopted by the 66th General Convention of the Episcopal Church in 1979, HP Mini 110-1109TU Keyboard

calling "Christian people everywhere ... to engage themselves in non-violent action for justice and peace and to support others so engaged, recognizing that such action will be controversial and may be personally very costly... this General Convention, in obedience to this call, urges all members of this Church to support by prayer and by such other means as they deem appropriate, HP Mini 110-1110EA Keyboard

those who engaged in such non-violent action, and particularly those who suffer for conscience' sake as a result; and be it further Resolved, that this General Convention calls upon all members of this Church seriously to consider the implications for their own lives of this call to resist war and work for peace for their own lives." HP Mini 110-1110EL Keyboard

After World War II

The focus on other social issues became increasingly diffuse after the Second World War. On the one hand, the growing independence and strength of Anglican churches in the global south brought new emphasis to issues of global poverty, the inequitable distribution of resources, HP Mini 110-1110ET Keyboard

and the lingering effects of colonialism. In this regard, figures such as Desmond Tutuand Ted Scott were instrumental in mobilizing Anglicans worldwide against the apartheid policies of South Africa. Rapid social change in the industrialised world during the 20th century compelled the church to examine issues of gender, sexuality and marriage. HP Mini 110-1110SA Keyboard

These changes led to Lambeth Conference resolutions countenancing contraception and the remarriage of divorced persons. They led to most provinces approving the ordination of women. In more recent years it has led some jurisdictions to permit the ordination of people in same-sex relationships and to authorise rites for the blessing of same-sex unions (see homosexuality and Anglicanism). HP Mini 110-1110ST Keyboard

More conservative elements within Anglicanism (primarily African churches and factions within North American Anglicanism) have opposed these proposals. Some liberal and moderate Anglicans see this opposition as representing a new fundamentalism within Anglicanism. HP Mini 110-1110TU Keyboard

Others see the advocacy for these proposals as representing a breakdown of Christian theology and commitment. The lack of social consensus among and within provinces of diverse cultural traditions has resulted in considerable conflict and even schism concerning some or all of these developments (see Anglican realignment). HP Mini 110-1111TU Keyboard

Some Anglicans opposed to various liberalising changes, in particular the ordination of women, have converted to Roman Catholicism. Others have, at various times, joined the Continuing Anglican movement. HP Mini 110-1112NR Keyboard

These latter trends reflect a countervailing tendency in Anglicanism towards insularity, reinforced perhaps by the "big tent" nature of the movement, which seeks to be comprehensive of various views and tendencies. The insularity and complacency of the early established Church of England has tended to influence Anglican self-identity, HP Mini 110-1112TU Keyboard

and inhibit engagement with the broader society in favour of internal debate and dialogue. Nonetheless, there is significantly greater cohesion among Anglicans when they turn their attention outward. Anglicans worldwide are active in many areas of social and environmental concern. HP Mini 110-1113NR Keyboard

Continuing Anglicanism

The term Continuing Anglicanism refers to a number of church bodies which have formed outside of the Anglican Communion in the belief that traditional forms of Anglican faith, worship and order have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. HP Mini 110-1113TU Keyboard

They therefore claim that they are "continuing" traditional Anglicanism. The modern Continuing Anglican movement principally dates to the Congress of St. Louis, held in the United States in 1977, at which participants rejected changes that had been made in the Episcopal Church'sBook of Common Prayer and also the Episcopal Church's approval of the ordination of women to the priesthood. HP Mini 110-1114TU Keyboard

More recent changes in the North American churches of the Anglican Communion, such as the introduction of same-sex marriage rites and the ordination of gay and lesbian people to the priesthood and episcopate, have created further separations. HP Mini 110-1115CA Keyboard

Continuing churches have generally been formed by people who have left the Anglican Communion. The original Anglican churches are charged by the Continuing Anglicans with being greatly compromised by secular cultural standards and liberal theology. HP Mini 110-1115NR Keyboard

Many Continuing Anglicans believe that the faith of some churches in communion with the Archbishop of Canterbury has become either unorthodox or un-Christian[citation needed] and therefore have not sought to also be in communion with him. HP Mini 110-1115SA Keyboard

Although the word Anglican usually refers to those churches in communion with the Archbishop of Canterbury,[56] many Continuing Anglican bodies in the United States use the term Anglican to both assert their heritage and also to differentiate themselves from the Episcopal Church. HP Mini 110-1115TU Keyboard

The original generation of continuing parishes in the United States were found mainly in metropolitan areas. Since the late 1990s a number have appeared in smaller communities, often as a result of a division in the town's existing Episcopal churches. HP Mini 110-1115VU Keyboard

The 2007–08 Directory of Traditional Anglican and Episcopal Parishes, published by The Fellowship of Concerned Churchmen, contained information on over 900 parishes affiliated with either the Continuing Anglican churches or the Anglican realignment movement, a more recent wave of Anglicans withdrawing from the Anglican Communion's North American provinces. HP Mini 110-1116CA Keyboard

Ordinariates within the Roman Catholic Church

On 4 November 2009 Pope Benedict XVI issued an apostolic constitution, Anglicanorum Coetibus, to allow groups of former Anglicans to enter into full communion with the Roman Catholic Church as members of personal ordinariates. The announcement of the imminent constitution on 20 October 2009 mentioned: HP Mini 110-1116NR Keyboard

Today's announcement of the Apostolic Constitution is a response by Pope Benedict XVI to a number of requests over the past few years to the Holy See from groups of Anglicans who wish to enter into full visible communion with the Roman Catholic Church, and are willing to declare that they share a common Catholic faith and accept the Petrine ministry as willed by Christ for his Church. HP Mini 110-1116TU Keyboard

Pope Benedict XVI has approved, within the Apostolic Constitution, a canonical structure that provides for Personal Ordinariates, which will allow former Anglicans to enter full communion with the Catholic Church while preserving elements of distinctive Anglican spiritual patrimony. HP Mini 110-1117CA Keyboard

The announcement of this Apostolic Constitution brings to an end a period of uncertainty for such groups who have nurtured hopes of new ways of embracing unity with the Catholic Church. It will now be up to those who have made requests to the Holy See to respond to the Apostolic Constitution. HP Mini 110-1117EZ Keyboard

—The Archbishop of Westminster and The Archbishop of Canterbury[57] HP Mini 110-1117NR Keyboard

For each personal ordinariate the ordinary may be a former Anglican bishop or priest. It is expected that provision will be made to allow the retention of aspects of Anglican liturgy; cf. Anglican Use.[58] HP Mini 110-1117TU Keyboard

 

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